History Pages for October (page 4)

(page 91) - Volume 2 - BOOK VII. The Seventh Book Of The Histories, Called Polymnia - Herodotus
(page 91) - BOOK VII. The Seventh Book Of The Histories, Called Polymnia 1. Now when the report came to Dareios the son of Hystaspes of the battle which was fought at Marathon, the king, who even before this had been greatly exasperated with the Athenians on account of the attack made upon Sardis, then far more than before displayed indignation, and was far more desirous of making a march against Hellas. Accordingly at once he sent messengers to the various cities and ordered that they should get

(page 92) - Volume 2 - BOOK VII. The Seventh Book Of The Histories, Called Polymnia - Herodotus
(page 92) - BOOK VII. The Seventh Book Of The Histories, Called Polymnia 1. Now when the report came to Dareios the son of Hystaspes of the battle which was fought at Marathon, the king, who even before this had been greatly exasperated with the Athenians on account of the attack made upon Sardis, then far more than before displayed indignation, and was far more desirous of making a march against Hellas. Accordingly at once he sent messengers to the various cities and ordered that they should get

(page 98) - Volume 2 - BOOK VII. The Seventh Book Of The Histories, Called Polymnia - Herodotus
(page 98) - BOOK VII. The Seventh Book Of The Histories, Called Polymnia 1. Now when the report came to Dareios the son of Hystaspes of the battle which was fought at Marathon, the king, who even before this had been greatly exasperated with the Athenians on account of the attack made upon Sardis, then far more than before displayed indignation, and was far more desirous of making a march against Hellas. Accordingly at once he sent messengers to the various cities and ordered that they should get

(page 9) - Volume 2 - BOOK VII. The Seventh Book Of The Histories, Called Polymnia - Herodotus
(page 9) - BOOK VII. The Seventh Book Of The Histories, Called Polymnia 1. Now when the report came to Dareios the son of Hystaspes of the battle which was fought at Marathon, the king, who even before this had been greatly exasperated with the Athenians on account of the attack made upon Sardis, then far more than before displayed indignation, and was far more desirous of making a march against Hellas. Accordingly at once he sent messengers to the various cities and ordered that they should get

Volume 2 - BOOK VII. The Seventh Book Of The Histories, Called Polymnia - Herodotus
BOOK VII. The Seventh Book Of The Histories, Called Polymnia 1. Now when the report came to Dareios the son of Hystaspes of the battle which was fought at Marathon, the king, who even before this had been greatly exasperated with the Athenians on account of the attack made upon Sardis, then far more than before displayed indignation, and was far more desirous of making a march against Hellas. Accordingly at once he sent messengers to the various cities and ordered that they should get

(page 11) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 11) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 13) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 13) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 16) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 16) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 18) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 18) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 19) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 19) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 26) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 26) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 2) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 2) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 33) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 33) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 38) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 38) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 39) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 39) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 41) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 41) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 42) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 42) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 43) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 43) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 44) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 44) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 45) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 45) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 46) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 46) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 47) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 47) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 48) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 48) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 49) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 49) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 51) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 51) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 52) - Volume 2 - BOOK VIII. The Eighth Book Of The Histories, Called Urania - Herodotus
(page 52) - BOOK VIII. The Eighth Book Of The Histories, Called Urania 1. Those of the Hellenes who had been appointed to serve in the fleet were these:—the Athenians furnished a hundred and twenty-seven ships, and the Plataians moved by valour and zeal for the service, although they had had no practice in seamanship, yet joined with the Athenians in manning their ships. The Corinthians furnished forty ships, the Megarians twenty; the Chalkidians manned twenty ships with which the Athen

(page 11) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 11) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 12) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 12) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 13) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 13) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 15) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 15) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 16) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 16) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 22) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 22) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 27) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 27) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 28) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 28) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 29) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 29) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 30) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 30) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 32) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 32) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 34) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 34) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 35) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 35) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 36) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 36) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 37) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 37) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 38) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 38) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 3) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 3) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 42) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 42) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 43) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 43) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 44) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 44) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 45) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 45) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 46) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 46) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 6) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 6) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 9) - Volume 2 - BOOK IX. The Ninth Book Of The Histories, Called Calliope - Herodotus
(page 9) - BOOK IX. The Ninth Book Of The Histories, Called Calliope 1. Mardonios, when Alexander had returned back and had signified to him that which was said by the Athenians, set forth from Thessaly and began to lead his army with all diligence towards Athens: and to whatever land he came, he took up with him the people of that land. The leaders of Thessaly meanwhile did not repent of all that which had been done already, but on the contrary they urged on the Persian yet much more; and Thora

(page 100) - Chapter VI: The Athenian Philosophers
(page 100) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar

(page 105) - Chapter VI: The Athenian Philosophers
(page 105) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar

(page 109) - Chapter VI: The Athenian Philosophers
(page 109) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar

(page 10) - Chapter I: Greek Philosophy is Stolen Egyptian Philosophy
(page 10) - CHAPTER I - (1) The Teachings of the Egyptians. This was called Sophia by the Greeks and meant Wisdom Teaching. It included (a) Philosophy and the Arts and Sciences (b) religion and magic and (c) secret methods of communication both linguistic and mathematical. (2) The Peri Physeos This was the name given to one of the earliest books on science apart from the manuscripts of the Egyptians. The name means Concerning nature.

(page 122) - Chapter VI: The Athenian Philosophers
(page 122) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar

(page 127) - Chapter VI: The Athenian Philosophers
(page 127) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar

(page 129) - Chapter VI: The Athenian Philosophers
(page 129) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar

(page 143) - Chapter VIII: The Memphite Theology is the Basis of all Important Doctrines in Greek Philosophy
(page 143) - CHAPTER VIII - The Memphite Theology. (1) Definition. The Memphite Theology is an inscription on a stone containing the cosmology, theology and philosophy of the Egyptians. Read Frankfort's Ancient Egyptian Religion, c. 20 and 23; also Frankfort's Intellectual Adventure of Man. It is located in the British Museum. (2) Importance. Its importance lies in the fact that (a) it is an authoritative source of Egyptian Philosophy, Cosmology and Religion

(page 150) - Chapter VIII: The Memphite Theology is the Basis of all Important Doctrines in Greek Philosophy
(page 150) - CHAPTER VIII - The Memphite Theology. (1) Definition. The Memphite Theology is an inscription on a stone containing the cosmology, theology and philosophy of the Egyptians. Read Frankfort's Ancient Egyptian Religion, c. 20 and 23; also Frankfort's Intellectual Adventure of Man. It is located in the British Museum. (2) Importance. Its importance lies in the fact that (a) it is an authoritative source of Egyptian Philosophy, Cosmology and Religion

(page 152) - Chapter VIII: The Memphite Theology is the Basis of all Important Doctrines in Greek Philosophy
(page 152) - CHAPTER VIII - The Memphite Theology. (1) Definition. The Memphite Theology is an inscription on a stone containing the cosmology, theology and philosophy of the Egyptians. Read Frankfort's Ancient Egyptian Religion, c. 20 and 23; also Frankfort's Intellectual Adventure of Man. It is located in the British Museum. (2) Importance. Its importance lies in the fact that (a) it is an authoritative source of Egyptian Philosophy, Cosmology and Religion

(page 166) - Appendix - Stolen Legacy by George G. M. James
(page 166) - The PURPOSE of this appendix is to present a brief analysis and summary of the arguments, conclusions and inferences which relate to the subject matter which has already been treated. It is also hoped that it will serve the secondary purpose of simplification. ARGUMENT I. Greek philosophy was stolen Egyptian philosophy. ARGUMENT II. So-called Greek philosophy was alien to the Greeks. Because history tells us that (i) The teachings of the Egyptian

(page 169) - Appendix - Stolen Legacy by George G. M. James
(page 169) - The PURPOSE of this appendix is to present a brief analysis and summary of the arguments, conclusions and inferences which relate to the subject matter which has already been treated. It is also hoped that it will serve the secondary purpose of simplification. ARGUMENT I. Greek philosophy was stolen Egyptian philosophy. ARGUMENT II. So-called Greek philosophy was alien to the Greeks. Because history tells us that (i) The teachings of the Egyptian

(page 170) - Appendix - Stolen Legacy by George G. M. James
(page 170) - The PURPOSE of this appendix is to present a brief analysis and summary of the arguments, conclusions and inferences which relate to the subject matter which has already been treated. It is also hoped that it will serve the secondary purpose of simplification. ARGUMENT I. Greek philosophy was stolen Egyptian philosophy. ARGUMENT II. So-called Greek philosophy was alien to the Greeks. Because history tells us that (i) The teachings of the Egyptian

(page 179) - Notes - Stolen Legacy by George G. M. James
(page 179) - Notes. (1) The Teachings of the Egyptians. This was called Sophia by the Greeks and meant Wisdom Teaching. (2) The Peri Physeos. This was the name given to one of the earliest books on science apart from the manuscripts of the Egyptians. The name means "Concerning nature". (1) The Summum Bonum. This means (a) The Greatest Good (b) the lifting of man from the level of a mortal and advancing him to the level of a God (c) the salvation of the soul (

(page 18) - Chapter I: Greek Philosophy is Stolen Egyptian Philosophy
(page 18) - CHAPTER I - (1) The Teachings of the Egyptians. This was called Sophia by the Greeks and meant Wisdom Teaching. It included (a) Philosophy and the Arts and Sciences (b) religion and magic and (c) secret methods of communication both linguistic and mathematical. (2) The Peri Physeos This was the name given to one of the earliest books on science apart from the manuscripts of the Egyptians. The name means Concerning nature.

(page 24) - Chapter II: So-called Greek Philosophy Was Alien To The Greeks And Their Conditions Of Life
(page 24) - CHAPTER II - The period of Greek philosophy was unsuitable for the production of Greek philosophers. Because (a) Persian domination did not only enslave the Greeks but kept them in a constant state of fear (b) It also kept them busy organizing Leagues in constant self-defense against aggression and (c) The city states could not agree, and the Peloponnesian wars kept them in constant warfare with each other. Read Sandford's Mediterranean World, c.

(page 29) - Chapter III: Greek Philosophy Was the Offspring of The Egyptian Mystery System
(page 29) - CHAPTER III - (1) The Summum Bonum. This means (a) The Greatest Good (b) the lifting of man from the level of a mortal and advancing him to the level of a God (c) the salvation of the soul (d) the purpose of philosophy (e) the goal of the Egyptian theory of salvation. Read C. H. Vail's Ancient Mysteries, p. 25. (2) The Grand Lodge of Luxor. The ruins of the ancient Grand Lodge of Luxor are found today on the banks of the Nile in Upper Egypt in th

(page 32) - Chapter III: Greek Philosophy Was the Offspring of The Egyptian Mystery System
(page 32) - CHAPTER III - (1) The Summum Bonum. This means (a) The Greatest Good (b) the lifting of man from the level of a mortal and advancing him to the level of a God (c) the salvation of the soul (d) the purpose of philosophy (e) the goal of the Egyptian theory of salvation. Read C. H. Vail's Ancient Mysteries, p. 25. (2) The Grand Lodge of Luxor. The ruins of the ancient Grand Lodge of Luxor are found today on the banks of the Nile in Upper Egypt in th

(page 57) - Chapter V: The Pre-Socratic Philosophers and the Teachings Ascribed to Them
(page 57) - CHAPTER V - (1) The Diagram of the Four Qualities and Four Elements. This is important evidence that the teachings of the supposed early Ionic philosophers and of Heracleitus originated from the Egyptian Mysteries. Read the Diagram and also Ancient Mysteries by C. H. Vail, p. 61; and the Creation Story of the Memphite Theology by Frankfort; also Rosicrucian Digest, May 1952, p. 175. (2) The Pythagorean Theorem Pythagoras travelled to Egypt and w

(page 68) - Chapter V: The Pre-Socratic Philosophers and the Teachings Ascribed to Them
(page 68) - CHAPTER V - (1) The Diagram of the Four Qualities and Four Elements. This is important evidence that the teachings of the supposed early Ionic philosophers and of Heracleitus originated from the Egyptian Mysteries. Read the Diagram and also Ancient Mysteries by C. H. Vail, p. 61; and the Creation Story of the Memphite Theology by Frankfort; also Rosicrucian Digest, May 1952, p. 175. (2) The Pythagorean Theorem Pythagoras travelled to Egypt and w

(page 71) - Chapter V: The Pre-Socratic Philosophers and the Teachings Ascribed to Them
(page 71) - CHAPTER V - (1) The Diagram of the Four Qualities and Four Elements. This is important evidence that the teachings of the supposed early Ionic philosophers and of Heracleitus originated from the Egyptian Mysteries. Read the Diagram and also Ancient Mysteries by C. H. Vail, p. 61; and the Creation Story of the Memphite Theology by Frankfort; also Rosicrucian Digest, May 1952, p. 175. (2) The Pythagorean Theorem Pythagoras travelled to Egypt and w

(page 72) - Chapter V: The Pre-Socratic Philosophers and the Teachings Ascribed to Them
(page 72) - CHAPTER V - (1) The Diagram of the Four Qualities and Four Elements. This is important evidence that the teachings of the supposed early Ionic philosophers and of Heracleitus originated from the Egyptian Mysteries. Read the Diagram and also Ancient Mysteries by C. H. Vail, p. 61; and the Creation Story of the Memphite Theology by Frankfort; also Rosicrucian Digest, May 1952, p. 175. (2) The Pythagorean Theorem Pythagoras travelled to Egypt and w

(page 78) - Chapter V: The Pre-Socratic Philosophers and the Teachings Ascribed to Them
(page 78) - CHAPTER V - (1) The Diagram of the Four Qualities and Four Elements. This is important evidence that the teachings of the supposed early Ionic philosophers and of Heracleitus originated from the Egyptian Mysteries. Read the Diagram and also Ancient Mysteries by C. H. Vail, p. 61; and the Creation Story of the Memphite Theology by Frankfort; also Rosicrucian Digest, May 1952, p. 175. (2) The Pythagorean Theorem Pythagoras travelled to Egypt and w

(page 81) - Chapter V: The Pre-Socratic Philosophers and the Teachings Ascribed to Them
(page 81) - CHAPTER V - (1) The Diagram of the Four Qualities and Four Elements. This is important evidence that the teachings of the supposed early Ionic philosophers and of Heracleitus originated from the Egyptian Mysteries. Read the Diagram and also Ancient Mysteries by C. H. Vail, p. 61; and the Creation Story of the Memphite Theology by Frankfort; also Rosicrucian Digest, May 1952, p. 175. (2) The Pythagorean Theorem Pythagoras travelled to Egypt and w

(page 82) - Chapter V: The Pre-Socratic Philosophers and the Teachings Ascribed to Them
(page 82) - CHAPTER V - (1) The Diagram of the Four Qualities and Four Elements. This is important evidence that the teachings of the supposed early Ionic philosophers and of Heracleitus originated from the Egyptian Mysteries. Read the Diagram and also Ancient Mysteries by C. H. Vail, p. 61; and the Creation Story of the Memphite Theology by Frankfort; also Rosicrucian Digest, May 1952, p. 175. (2) The Pythagorean Theorem Pythagoras travelled to Egypt and w

(page 84) - Chapter VI: The Athenian Philosophers
(page 84) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar

(page 91) - Chapter VI: The Athenian Philosophers
(page 91) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar

(page 93) - Chapter VI: The Athenian Philosophers
(page 93) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar

(page 97) - Chapter VI: The Athenian Philosophers
(page 97) - CHAPTER VI - (1) The doctrine of self-knowledge: Man know thyself (Seauton gnothi). This doctrine has been falsely ascribed to Socrates. It was an inscription that was placed on the Egyptian temples, and Socrates copied it directly or indirectly. Read Zeller's History of Philosophy, p. 105; S. Clymer's Fire Philosophy and Max Muller's Egyptian Mythology. (2) The Farewell Conversation of Socrates with his pupils and friends. These conversations ar